QUOTE (Ruralstar @ Jul 24 2007, 06:13 AM)

You make a good analysis of the Sarah/John relationship as well. We agree actually. What I was referring to when I said that she didn't mean anything was in the biblical sense. I should have been clearer. We don't really see eye to eye there. *shrugs* Sarah is a manipulator. She does represent John's ideal and because of his own character issues he has never been able to reach completely beyond her. I think Rebecca could have given him exactly what he wanted. But she too was flawed by the weaknesses you describe above. She could never have handled John's visions as tied to a long term, intimate relationship because she had too many problems of her own. Dana was trying to change so perhaps, in time, she could have offered that family life. We'll never know in part because Sarah was never willing to let go. To be fair, John has never tried hard enough either because it's easier to hang onto the perceived security of the past then really let go and reach for an uncertain future.
Tis amazing how the B story arc of this episode has stirred such an interesting debate.
Again, I agree with everything you are saying too, although not about Rebecca given the circumstances FJ's manipulation.

There are two types of women in the Revelation story and plea to "come out of Babylon" whch in its basic sense is stop being materialistic and start paying attention to relationships, people, and the way we live. Even the church herself was being called into account to be ready on judgement day. Sometimes, if I remember this right, iit's also a sort of "Day of Remembrence. Alot of times Revelations is interpreted using the Jewish holidays like "Rosh Hashona" to give meaning to the 21 judgements. The 7 trumpet judgements precede the "wrath" stage. Here's an explanation for this that would akin to what is in Revelation and the day "Babylon", the city, and maybe "Babylon, the whore" are destroyed:
QUOTE
"And if you go to war in your land against the
enemy that oppresses you, then you shall blow an
alarm with the trumpets ("veharei'otem
b'hatzotzrot"); and you shall be remembered
("veniz'kartem") before the Lord your God, and you
shall be saved from your enemies. Also in the day
of your gladness, and in your solemn days, and in
the beginnings of your months, you shall blow with
the trumpets ("ut'ka'tem b'hatzotzrot") over your
burnt offerings, and over the sacrifices of your
peace offerings; that they may be to you for a
remembrance ("l'zikaron") before your God - I am
the Lord your God."[Bamidbar 10:9-10].
Once again the concepts of remembrance (zikaron) and
blowing (teru'ah) are juxtaposed, and the connection between
them begs explanation...
It seems that there is more to remembrance than simply
the opposite of forgetting. Zikaron implies that there is
special attention paid to the object of remembrance. The
Torah says of God that He "remembered Noah" [Bereishit 8:1] as
well as Avraham [ibid. 19:28] and Rachel [ibid. 30:22].
Surely this cannot mean that until that moment God had
forgotten them, as it were. Rather, the Torah is teaching us
that from that moment onwards special providence and close
guidance ('hashgaha') was provided for those individuals. The
meaning of remembrance is special attention. Following the
period of Bnei Yisrael's servitude in Egypt, the time comes
for their salvation - "And God remembered his covenant... and
God knew" [Shmot 2:24-25]. From that moment, Bnei Yisrael
were under Hashem's special 'hashgaha'.
The opposite of this 'zikaron' is forgottenness - not the
abyss of oblivion, but rather that of God "hiding His face"
('hastarat panim') and obliterating us, as it were, from His
heart. "God has forsaken me, and God has forgotten me" - so
laments Bat Tzion [Yishayahu 49:14]; and an even clearer
example is provided by the psalmist [Tehillim 10:11] - "...God
has forgotten, He hides His face...". The forgottenness means
the hiding of God's face, the removal of 'hashgaha', with its
terrible consequences: "I will hide My face from them, and
they shall be devoured, and many evils and troubles shall
befall them..." [Devarim 31:17].
Now we can understand why at times of trouble and war we
pray to God in the hope that "you shall be remembered before
the Lord your God and you shall be saved from your enemies."
The Torah is teaching us that remembrance is achieved through
the blowing of horns, as a symbol of the nation's cry to God.
The purpose of the blowing is to renew God's special guidance
over the nation of Israel, thereby bringing about their
salvation.
This concept of "remembrance" may play into the date of Decemeber 31, 20??. It's parallel is Rosh Hashannah,. It is parallel in concept, not date but it remains the same because usually at the beginning of the New Year people look back at what has happened in their life and plan goals for the new year, a "New Year's Resolution".
In the Bible Babylon comes into "rememberance" and in 'one hour' she is destroyed. What is really amazing about it is that Rosh Hashannah, the Jewish New Year, is preceded by Elul which means "searching" and who is symbolized by "the virgin". The times preceding Rosh Hashannah are to prepare for it because Rosh Hashannah includes "the dayes of awe" and the "high holy days". In things connected with "the virgin", she is represented by Rebecca (of the Bible and for me Rebecca of the show). If any of this is a pattern, I am not yet giving up on her to return near the end. To me she is John's "pure spiritual root" because of the fact that she helped John connect with himself. In Revelation the verbage of "the bride of christ" specifically said, "she has made herself ready".
What was it that Maggs said in the last ep? Be ready for change when it comes? Seize the opportunity when it is in front of you?
Anyway, these concepts could be used in fashioning an end times scenario. A prophet's duty is to warn, not play God to ensure the outcome of what John wants. If John is doing this, he shows no faith in what his visions tell him or is possibly dissatisfied with the '"justice" that God or Fate has meted out. As we are saying Sarah is a manipulator, than possibly John is too. It is sort of like that song "Middle of It All". It was perfect because of its message. "So this is life, so this is hurt...just let it come." Will John let "hurt" come? What if it is necesary in order for the woman to prepare herself to be ready? Whoever she is? Hurt is how we strengthen ourselves by learning to live through it. It also helps develop empathy and compassion.
Ok, I've yapped enough, I think all of this stuff plays in the end or should. "The Day of Remembrance" is also the day of judgement. Those written in the "book of remembrance" will be saved. It will mean "life".
John had once said that Stillson will cause the event that leads to Armageddon. Or aggravate. Did Stillson not listen to John? Was John wrong? If Stillson is the man who makes the mistake, then FJ may have been thinking that eliminate the one who made the decision or whose ineptness caused the problem and it will all go away? I doubt it, unless, like "Re-entry" someone is quick to use "fire power" and that the timing is so critical as to prevent Armageddon. But John has to see that event in its context and in its entirety to understand. And this has to be a world event. Can John stop something so complex as a diplomatic crisis when there are so many variables? Of course not, so he must focus only one event which he tags as Stillson. Or he meddles too much in the affairs of state? But anyway, the woman plays a factor if this story is going to have a biblical flavor. When it is her time to appear, she is a signal that the devil will reveal himself as he comes out of hiding to go after her. He reveals himself "standing in the holy place"..."the abomination that causes desolation"...the man who hates both 'the virgin' and 'the whore'. This guy has a problem with women at this point.
Anti-christ from the Book of Daniel:
Daniel 11:36-39
36 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.
37 Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.
38 But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.
39 Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain. (KJV)
So what do we have here? Land fraud, someone who believes in his own greatness and "laws of forces (physical sciences?), and puts his ego first, or his way of doing things. Maybe this is what the sheriff is going to teach John?